I began Mental Health Matters with the acceptance of my own mental health issues, and so, as I shift to share how I’ve developed healthier coping mechanisms, I’m returning to acceptance.
Accepting my adoptee status has been no easy feat. I was ashamed for a long time that I didn’t know who my parents were. Everyone around me seemed to be raised by their biological families. Why wasn’t I? Also, I grew up in the 70s and 80s, where we watched TV shows like, Diff’rent Strokes and Webster and movies, like Annie. Each depicted adoption by wealthy benefactors. My mother was a woman who went to dialysis three times a week and received a disability check; my father was a pharmacy technician at Northwestern Memorial. Many times, I questioned why I got the seemingly short end of the adoption stick.
Accepting my mother’s death and my father’s abandonment has been challenging. I frequently wish that I had “regular” parents and a typical situation. I understand that many families are dysfunctional, but I also know that some familial relationships function with what most would deem normality. Some people have two living parents who call, visit, and have healthy relationships with their grandchildren. I know this exists because I’ve seen it with friends and other family members. Again, I believed I’d been gypped.
Accepting I don’t belong with my biological family has also been tricky. While I didn’t think each would hold me in a long embrace, I did think most would recognize me as part of their “family” and attempt a relationship. I figured they’d want to know what I’d been up to the last forty or so years. But I was wrong. I ignored the fact that I was entering the middle and end of their lives. With my father, specifically, it seemed I’d disrupted the carefully crafted lie man he’d constructed himself to be. For his wife and three of his children, my existence symbolized indiscretions and his flawed human beingness. It was too much for any of them to face.
But by the time I’d found my biological father, I was too grown to be ashamed of anything else.
Years ago, I began unravelling who I was and how I got here as a way to accept myself and my narrative. We…all…have…a…story. And each one is different. My story includes a schizophrenic mother. I mention her mental illness a lot because it’s a part of acknowledging her existence as a part of my own. Without my mother, Joyce, I wouldn’t be here. Equally important is my father, Jerome. During our initial phone conversations, he apologized profusely for inviting my mother up to his apartment that day. I assured him just as many times that there was little reason to feel regret. Without his lust, I wouldn’t be here.
In 2011, I decided to stop interacting with my adoptive father. He’d never understand my point of view or be the father I thought I deserved. Before I ceased communication, I created a ritual to forgive and accept the way he cast me aside during adolescence. A year later, he developed Stage 4 throat cancer. Two years before he actually died, he offered a face-to-face verbal apology. Accepting his “I’m sorry” helped me to accept our circumstances. My adoptive father was who he was, with his own set of challenges, and our lives had intersected and happened the way they were supposed to. In kind, I accepted my adoptive mother for who she was. She wasn’t always physically fit or financially secure, but she was mentally sound. And who am I to judge anyway? The same way I bore children with my imperfect an unhealthy self, she chose to adopt and raise me as her own with her imperfect and physically unhealthy self.
Accepting each of these parental parts has made it easier for me to accept myself. Additionally, acceptance for me has meant acknowledging my origin story. It doesn’t mean I have to like it, but I do accept the reality of it. Every now and then, I relapse into dream-like thoughts of the “perfect” family. But the majority of the time, I now know being me is nothing to be ashamed of.
Mental Health Matters: Acceptance (Part I)
This week, I speak with one of my dearest blogging friends, Dr. D! We discuss all things anxiety. She explains the difference between anxiety disorder and situational anxiety. Dr. Dinardo provides 3 strategies to help us cope with situational anxiety, especially because it may be heightened during the pandemic and times of racial unrest. Oh, and I reveal a real-time experience that was causing me a bit of anxiety. I’ll have to write about the results later.
This week, I had the privilege of discussing adoption, adoptees, adoptive parents, and foster care with Marchita Masters, PsyD, who not only has worked with foster care children in several settings, but who has also adopted a child. Our conversation can be viewed on 
Jeez Louise! You know those movies that show people’s lives flashing before their eyes prior to their deaths? That’s how I felt reading this list of descriptions. It was as if someone had written an outline of my life. I stopped worrying about my daughter and the men she’d chosen and instead began reflecting on myself and the choices I’d made from childhood through adulthood. The proverbial light bulb went off and I realized (as my sister once said) I’d been codependent as f—k!
I’d decided to do a relationship meditation hosted by Oprah and Deepak. I thought the meditation would help me have a better relationship with my husband, father, cousins, and in-laws. What was surprising is the meditation really focused on the relationship I had with myself. This was achieved through chanting mantras and answering journal prompts. One of the questions asked this: What, if anything, are you afraid of finding out about yourself? Or something like that.
Afterwards, I stopped stifling tears and emotions. I began using honest communication in most situations. I refused to follow family and society’s made-up rules of engagement. From that day forward, I knew it was better for me to share emotions than it was to harbor resentment and damage myself further. This ranged from answering simple questions, like “How do you like working here?” to harder ones, like, “Why haven’t you invited me to your parties?” with truth. With many people, I ceased hiding my emotions, and subsequently, protecting theirs. I don’t mean to say that I trample on others’ feelings; that would be insensitive, but rather, I don’t hold back for fear of what others will think. I don’t owe anyone a lie or a watered-down answer because they’re ill-equipped to deal with how I feel or because they’re not used to hearing a different opinion.
Years’ prior, my mother had told me not to feel sorry for my own adopted self. Throughout my childhood, I’d been told not to cry over trivial matters. On Labor Day 1989, the lesson my family desired was finally solidified: there is nothing worth crying over, not even the death of one’s mother.
I swallowed the pain the whole 1989-1990 school year. I’d learned that angst is best covered with achievements and a smile. I knew how to achieve and my natural smile shone from ear to ear, no matter how I felt about my circumstances. Apparently I fooled everyone, because not one adult asked me about my emotional state that year, not even my father’s new girlfriend, not even a teacher at the best high school in the nation.
Belonging begins with family. I looked nothing like anyone around me, which is a physical way of belonging. In addition, my family homed in on parts of my physical difference, such as my butt. My parents used to say I had a “bubble butt.” When 
There were also familial detachments. My mother retold times of her great-grandmother laying ties on the railroad as an example of where she drew her strength. It’s a great narrative, but there was little connection, because I knew she wasn’t my great-great grandmother.
I carried this general lack of belonging into my marital family. How could I feel at ease in an additional family, when I couldn’t even find comfort with the one in which I was raised?
At the beginning of our relationship, Dwight introduced me to comic books and cartoons about superheroes. I began watching Batman just because he did. I stopped wearing red lipstick because he re-told a story about his father’s experiences overseas with women and red lipstick. I thought he didn’t like it. I grew my hair past my neck and to my shoulders because he’d once admitted his preference for long hair. He and his family watched movies a lot; subsequently, he and I could be found at the movies almost every weekend.
I didn’t realize it at the time, but one way I ceased portraying perfectionism was when I went natural. Wearing my hair in its natural state helped with accepting myself as is. I had no idea how my hair would look or what I would need to do to maintain it. I literally had to learn to love how I looked every day, because with natural hair, your hair never looks the same two days in a row. I grew accustomed to strangers’ looks. I didn’t know if they were going to praise my hair or stare and remain silent. This helped me accept my whole self, no matter what, releasing an image of perfection.
Another thing that’s helped me accept my less than perfect self is to be intentional about what I’m doing and to focus on the process. Before, I was unconsciously stacking up achievements in an effort to be perfect in my own and everyone else’s eyes. As of 2015 and about 95% of the time, I consciously began choosing experiences aligned with my core being and that will benefit others in some way. While I would like for each outcome to be favorable, I’m no longer tied to the actual product. No matter what my mother tried to teach me, I now realize a perfect/imperfect product does not reflect me. Instead, I’m happy knowing that I began with a positive intention and had fun doing something I enjoyed, which, no matter what, will always turn out well for everyone’s best interest.
But, after finally doing the work, I find it’s also important to research your family of origin as a method of recognizing patterns of behavior they may have passed on to you. Sometimes these models have inextricably bound you together in unhealthy ways.
