Notes & Musings: Putting People In Boxes 📦

Last weekend, my family and I celebrated my goddaughter’s birthday. Our hotel had board games and a pool table in the lobby. Thanks to Dwight, we had an impromptu game night that lasted to midnight.

As is common for the 21^st century, I took some photos and posted them to social media. A few people were surprised that I posed with a cue. And I was surprised they were surprised. Sometimes I’m able to let comments like these roll off my back; but this time, I was bothered, not only by their surprised reactions, but also by their accusations that I couldn’t possibly know how to shoot pool.

***

My great uncle, Uncle Webber taught me how to play when I was around 12 or 13 years old. He and Aunty Belle had just bought a home in Maywood, a Chicago west suburb. They had one of those garages that dips under the house. When you exited the car, you opened the door into the basement.

In their basement was a pool table, and that’s where I learned to play. Uncle Webber taught me. He taught me how to hold the cue. He showed me how to chalk the cue, and he helped me understand the rules of the game. Because I visited Aunty Belle and Uncle Webber often, I frequently practiced basic rules, like hitting the ball on a specific side to execute a shot.

I’m not saying I walked around the west side with a cue in my back pocket, hustling people, but I learned enough to know how to play. Just like riding a bike, those lessons stayed with me. When Dwight suggested we play the other day, I reviewed them and proceeded as I remembered.

But you can’t say all this on social media. There isn’t enough room, and it’s social media inappropriate, I suppose. Instead, I posted a few one-liners and lol’d my way through.

This has happened before. People are shocked that I do something other than teach or write. Playing pool is just one example. People are amazed that I cook food, which seems absurd, considering how much I like to eat and that I have a family, who throughout the years, has required meals.

I get that we can’t know every single facet of everyone’s identity or life. But that’s exactly why I think we shouldn’t assume that the 2-3 parts people show us is all they have to offer. Most people are multidimensional. While I teach for a living and write to promote thought, I also cook, play Spades, volunteer, read tarot cards, workout regularly, dance, and practice yoga.

Let’s stop putting friends and family in boxes and actually try to get to know one another. It could be as easy as starting a conversation that begins with, “I didn’t know you did blah blah blah,” which could lead to a cool story and a deeper understanding of an individual.

***

A few hours after I wrote this, I saw this video on FB that shows exactly what I’m saying:

Mental Health Matters: Acceptance (Part I)

Around 2005, I found my biological mother’s side of the family, and with that came a narrative about my family’s mental health. The Illinois Department of Children and Family Services sent me a thick packet of information sealed in a manila envelope.

My mother had been diagnosed as having acute schizophrenia, undifferentiated type. According to the report she would oftentimes “walk around with an empty stroller” and could be found “lying on the couch, laughing hysterically.” Although she was an avid swimmer, in 1978, she drowned in Lake Michigan.

These images are not only vivid, but also profound. I immediately related to my mother’s psychosis. Finally, I understood part of myself.

I’d felt slightly off growing up. For example, in elementary school, it was difficult for me to walk in front of a class or across the cafeteria. Oftentimes, I thought everyone stared and talked about me. I had little reason to believe these imaginings, but in my mind they were true. However, I learned to cope. I’d pretend I was a horse with blinders on. I’d walk directly to my destination, ignoring anything in my peripheral vision, internally praising myself when I made it back to my seat without ridicule.

I never told anyone.

Learning about my biological mother introduced me to one of her sisters, Aunt Catherine. She outlined the remainder of our family’s mental health history. She suffered from depression. Her father, my grandfather had, too. Her mother, my grandmother had a nervous breakdown. Her two brothers were in prison; one murdered someone.

When I shared my relief that I’d finally found solace in understanding my off-centeredness, she rebuked it.

“Don’t try to be like us,” she said, “you’re not like us. You don’t have to be like us. Depression feels like you’re in a deep hole that you can’t get out of. You want to get out, but you can’t.”

I’d never experienced depression. In fact, my set point is joyful. So, I dismissed my newfound knowledge. Plus, who wants to identify as “crazy” anyway? I focused on other family similarities, like the tremors she, my daughters and I shared; all of our hands shake uncontrollably.

Still I knew something about me wasn’t normal.

When I was younger, I cried frequently for all reasons. One time I remember swelling up with tears because my paternal cousins had visited from North Carolina. They planned to drive to Bolingbrook, a Chicago suburb to visit another cousin. I thought I wasn’t invited, so I cried, until they consoled me and assured me I’d be right there with them. I was ten.

When my parents told me my father had diabetes, I cried because I thought he was going to die. My mother came to my room and asked me to stop. “Crying for hours is excessive for a diabetes diagnosis,” she said. I was twelve.

It was the 70s and 80s, so I was deemed sensitive. Anxiety wasn’t a household term, and therapy in black homes was unheard of. Instead, I received the proverbial, “Whatchu crying for now?” question, especially from my grandmother, who seemed to want me to be tougher, something I never fully achieved.

I researched schizophrenia and clinical depression. Aunt Catherine was right. I was neither of those; but, dots were connected. However, I dismissed them because they didn’t form complete pictures. They weren’t direct links. I ignored the idea that mental health is genetic; however, like brown eyes and curly hair, traces of mental health can linger in one’s DNA. Curl patterns may be a little looser and eyes a little darker, but characteristics are there.

So, while it’s no easy feat, I’ve taken some time to accept this trait. Subsequently, because I believe the only person I can change is myself, I’ll be publicly exploring it in more detail this year on this blog as a way to de-stigmatize mental health issues and to bring truth to light. What better way to do both than to begin with me?

Oh, and those tremors? They’re more than just biological markers; They are a physical manifestation of social anxiety disorder.

Atlanta Book Reading

Do you live in Atlanta? Will you be home on June 15th? Are you interested in discussing the importance of father-daughter relationships? If you answered yes to any of these questions, then please come out to hear four of my co-authors read their stories and converse about familial ties.

There will also be free food and wine!

Details below:

Michelle on Trust and Synchronicity

Here, Michelle gives her opinion of trust and also shares a little bit about her personal life and upbringing.

Monday Notes: New Mantra

I was raised by a celebratory family. My mother’s side was known to praise any and everything that I did. No matter what I accomplished – piano recitals, school functions, dance programs – my grandmother, grandfather, and great aunts and uncle would proclaim, “you were the best one!” On top of that, my mother was known for creating parties. Some planned and some instant.

“Punch in a glass is just punch,” she’d say, “but when you pour it in a punch bowl, with sliced oranges, well that’s a party!”

We partied often. And it was something I grew used to.

Similarly, my father’s side of the family is known for arriving from out of town to celebrate accomplishments. It doesn’t matter if they haven’t seen or talked to the person in months or years, if they’re invited to a graduation party, birthday event, or funeral repast, they will find a way to join in and turn up.

My childhood was wonderful in this way. But then my mother died, and so did her parties.

Eight months later, I threw my own seventeenth birthday party. It was the first time since the funeral that family members were all in one space. It was the first time since we’d buried my mother that things felt normal.

When I graduated high school, I asked Grannie if she was going to have a party afterwards. Some call it an open house.

“You want a party?” she asked.

“Yes,” I beamed.

“Well, you’re gonna have to pay for it yourself.”

So, I did. I bought royal blue streamers, royal blue tablecloths and napkins, and ordered myself a white sheet cake, with royal blue icing that read, Congratulations Kathy! After graduation, family and friends celebrated the occasion with me in Grannie’s basement.

Throughout the years, this pattern continued. If I wanted to celebrate me, then I created an event to do so. Sometimes these were joint, out-of-town birthday parties with friends. Other times, like my doctoral graduation or 40^th birthday party, I planned a celebration independently to physically say congrats.

Over the past few years, I’ve grown weary of planning festivities for myself, yet I’ve continued to achieve. To maintain a commemorative spirit, I’ve begun taking myself out. If I do something that I believe is extraordinary, then I splurge on a meal.

I also share great news on social media, because even though sites like Facebook can be annoying, the reality is that Internet communities love to uplift you when you’ve done something positive. To be honest, it’s like dipping a glass ladle into that fancy bowl and scooping out the bright red punch my mother used to make. It tastes sweet. It feels special.

But as I approach 46, I realize those things are all outside of myself. And because I seek growth in everything I do, I’ve developed a new mantra. What I’m doing is important, even if no one else acknowledges it.

Don’t get me wrong. I still celebrate myself in explicit ways, but this phrase reminds me to also turn inward. It reminds me that my self-worth is not tied to my success or anyone’s validation of it. And it liberates me from expecting external gratification in the form of celebratory acts. This is a new practice. We’ll see how it goes.

In the meantime, tell me if you’ve ever had to re-frame how you function in the world because of your upbringing? Are you a celebratory person?

Introducing Michelle

If you don’t already follow her on social media, then please allow Lady G and I to introduce you to Michelle! Here she discusses the importance of her family and the role she plays in it.

Monday Notes: Finding My Biological Family (Part II)

I’ve been trying to figure out how to begin this post.

Humorous? Those ancestry.com commercials are cute, right? White people finding out their brown, African roots; black people finding out their white, European roots. It’s all fun and games, until you click on that other link and find out who your biological father is.

Somber and Poetic? Aunt Catherine said she asked my pregnant mother one question, who’s the father? Joyce looked at her, lifted a finger, and pointed at the janitor, a lanky, white man. DCFS had reported a janitor found me as a baby. Not thinking there could be more than one, the storyteller in me put two and two together and made myself biracial. Turns out, I’m not. My father is an African American male. I know because of an ancestry DNA kit.

Straightforward, yet Cheeky? Like 4 million other people, I thought I’d spit into a tube, mail it off through UPS and find out from what part of Africa I hailed. Cameroon/Congo, Benin/Togo, and England/Wales are the top three. But ethnicity isn’t all you can learn there. When I clicked on the little green icon called, View DNA Matches, the full name of my biological father appeared. This is how I found him.

My feelings about finding my biological father, who we’ll call CB, are just as varied as these introductions. I’ve been trying to pin them down, but they range anywhere from a #KanyeShrug to elation. Those of you who’ve followed my blog for the past four years might understand clearly.

Much of my time has been spent healing and talking about my adopted father, who passed in 2015. His death brought pure peace to my being. An integral connection ended for good. Although a different person, CB is still my father, and finding him had the potential to open another relation called, father. Was I ready for this? Did I need this? These questions swarmed in my brain.

It is my belief that no matter what your head says, your heart and soul always know better. I’d released the idea of knowing my biological father, not because I didn’t want to know, but rather because I thought it an impossible feat. I’d forgotten my own 2018 mantra: Anything is possible, especially finding your father via 21^st century methods.

So, I am ready for this. Relating to my deceased father and processing hurtful emotions has prepared me to connect with whoever CB is. I’ve learned not to judge as harshly as I used to. This has been useful. When CB described the circumstances surrounding my conception, a one-night stand, I felt liberated, not judgmental. Who am I to judge a one-night stand, or a baby born out of wedlock to two unprepared people?

I also needed this. It might seem shallow, but I finally have a complete picture of who I am. This is something I’ve noticed biological families take for granted. Growing up, I always felt physically out of place. No one’s skin color was like mine. No one shared my body type. No one walked like me. No one held their head like mine. In fact, the size of my butt was often the topic of conversation; I now know that comes from my mother’s shapely frame. I was also often told to stop walking slew-footed and to stop walking like a turtle. It might not be healthy, but now I see why these things were challenging for me to “correct.” CB and one of my sisters have similar characteristics.

I’m prepared for this. Learning to love myself has had one major impact. I no longer seek relationships to fill a void. This means I now enter situations as a whole person, with clear boundaries. Therefore, I am good no matter what may come from this new connection. And if I’m not, I’ll add it to the memoir 😉

Part I

Monday Notes: Finding My Biological Family (Part I)

After delivering my first baby, I knew it was time. I had to find my biological mother. It was unfathomable to me that a woman could nurture a baby in her womb for months, deliver a child, and hold it in those first few proverbial moments, and then give her up for adoption. Something heavy had to hang in the balance to make such a decision.

So, in 1999, I contacted the Illinois Department of Children and Family Services (DCFS).

The woman who answered the phone told me that their department was not in the business of reconnecting families; they existed to find loving homes for children.

Her apathy left me little choice but to wait.

Months later, I placed another call. A different woman revealed the name of a group that was in the business of re-connecting families: The Midwest Adoption Agency. The social worker rattled off a list of information they needed to conduct a search: birthdate, (adopted) parents’ names, year of adoption, official birth certificate, and birth name.

It had never dawned on me that I had a different name. My father, unlike Grannie, was ecstatic to know that I was conducting this search.

“She had named you Petula,” he said. “Your mom and I always thought that was strange. Maybe she liked the singer, Petula Clark, we thought.”

I had never heard of Petula Clark, but I had heard of the song, Downtown, for which she is known.

The following year, the counselor had found my birth records and sent a detailed report. My mother, Joyce Belcher had considered abortion several times before giving up the idea entirely. This was noted by her social worker.

Joyce had been diagnosed with acute schizophrenia: undifferentiated type. Up until my birth on May 23, 1973, she was seen walking up and down the sidewalk talking to herself. After giving birth, she would lay on the sofa doing nothing most of the day, laughing hysterically.

By the time I was five-months-old, Joyce had left me in our apartment building. According to the report, a janitor found me and contacted the police. I’d been there several days. Joyce named this same janitor as the father; he denied it. Shortly after, she surrendered her parental rights.

Two more letters followed the report. Joyce Belcher had died when she was twenty-eight years old, about five years after I’d been adopted. Her cause of death: drowning.

She was survived by her father, her four sisters, and my older sister.

***

In 2001, I birthed another child. This time, I understood the circumstances surrounding my adoption. But another question lingered. How could four sisters allow the State to take their sister’s child?

Midwest Adoption Agency allowed me to ask for a Request for Non-Identifying Information. You can only ask for this information one time, from one person. I chose my birth grandfather. As the family’s patriarch, it seemed he would have the most information.

He didn’t.

Not only had each of his seven children been a part of the Illinois foster care system (he had two sons), but also only one of his five adult daughters kept in contact with him. Her name was Catherine. I would later find out that she was the only one that he didn’t molest, thus their continued connection.

Aunt Catherine and I spoke for the first time on February 6, 2005. It was Super Bowl Sunday. She was excited to hear my voice and wanted to hear all about who raised me and who I’d become.

“I always thought you were raised by some rich black people,” she confided.

I assured her I was not.

“I tried to get you, but the State wouldn’t let me. They told me to leave you alone and not ask about it anymore,” her voice trailed off.

Later, her daughter would tell me that each weekend, Aunt Catherine would get drunk and cry about finding Petula.

Aunt Catherine and I met once and marveled at our similar wide smiles and pointy noses. We talked weekly, until she suffered a heart attack and died in June 2006.

That’s when I decided not to seek out my biological father. There was little reason to endure more emotional pain.

Part II

Monday Notes: 3 Points of Clarity about Adoption from an Adoptee

Ever since I found my biological father, brother, and sisters by completing one of those Ancestry.com DNA tests, I’ve answered a barrage of questions. They seem to come from people who cannot seem to wrap their minds around what adoption is or from those who cannot conceive the relationship that adoption offers. So, here’s some clarity.

#1 “Your dad wasn’t your dad?” To put it simply, yes and no. I was adopted as a ten-month-old baby by two parents who did not birth me. Growing up, I called these parents mommy and daddy, the same way you called your parents something affectionate. I hope no one’s reading this with sarcasm. I find this is the first part that people just don’t get. When you’re adopted as a baby, you don’t call your parents, adopted mom and adopted dad. And when you find out you’re adopted, you don’t start calling them, Mr. and Mrs. Gregory. They’re just mom and dad, like your parents are. But for the sake of this post, I’ll add the adopted in front.

#2 “Aha! That’s why your grandmother took care of you!” No. My grandmother did not adopt me when I was a baby. My grandmother is the mother of my adopted mom. I know for some my history is a bit confusing, so here’s a brief explanation in less than 100 words. My adopted mom died when I was 16 years old. I never knew my biological mother, because she gave me up for adoption when I was a baby. The drama I write about concerning my dad is from my adopted dad. After he kicked me out of his house and gave up his parental rights, my adopted grandmother took care of me when I was 17 years old and provided whatever I needed from that moment forward.

Usually by this point, I get a blank stare or silence during a text message. But some people have returned with this one:

#3 “So, your cousins, aunts, all the people you visit and talk about…they aren’t your family?” <sigh>Like #1, the answer to this is twofold. No. These are not my biological family members. Yes. Of course, they’re my family. I’m 45 years old. These are the people with whom I was raised. Similar to your family, they watched me take my first steps, learn to eat solid foods, babysat me, played with me, shared secrets, bought me necessities for school, took me on family vacations, hung out with me at family reunions, paid for my undergraduate education, attended graduations, visited when I birthed my own children, attended my wedding, etc., etc., etc. They did family things, just like your family may have done for you.

Whew! Now that I’ve cleared that up, I’ll write what it means to find and know my biological family.

Until then, let me know what your family situation is. Are you adopted? Have you adopted children? Was it an open/closed adoption? Do you wish you were adopted? lol (I have someone who told me that) Do you have adopted children in your family?

🎄Happy Holidays 🎄