Mental Health Matters: Acceptance (Part II)

I began Mental Health Matters with the acceptance of my own mental health issues, and so, as I shift to share how I’ve developed healthier coping mechanisms, I’m returning to acceptance.

Accepting my adoptee status has been no easy feat. I was ashamed for a long time that I didn’t know who my parents were. Everyone around me seemed to be raised by their biological families. Why wasn’t I? Also, I grew up in the 70s and 80s, where we watched TV shows like, Diff’rent Strokes and Webster and movies, like Annie. Each depicted adoption by wealthy benefactors. My mother was a woman who went to dialysis three times a week and received a disability check; my father was a pharmacy technician at Northwestern Memorial. Many times, I questioned why I got the seemingly short end of the adoption stick.

Accepting my mother’s death and my father’s abandonment has been challenging. I frequently wish that I had “regular” parents and a typical situation. I understand that many families are dysfunctional, but I also know that some familial relationships function with what most would deem normality. Some people have two living parents who call, visit, and have healthy relationships with their grandchildren. I know this exists because I’ve seen it with friends and other family members. Again, I believed I’d been gypped.

Accepting I don’t belong with my biological family has also been tricky. While I didn’t think each would hold me in a long embrace, I did think most would recognize me as part of their “family” and attempt a relationship. I figured they’d want to know what I’d been up to the last forty or so years. But I was wrong. I ignored the fact that I was entering the middle and end of their lives. With my father, specifically, it seemed I’d disrupted the carefully crafted lie man he’d constructed himself to be. For his wife and three of his children, my existence symbolized indiscretions and his flawed human beingness. It was too much for any of them to face.

But by the time I’d found my biological father, I was too grown to be ashamed of anything else.

Years ago, I began unravelling who I was and how I got here as a way to accept myself and my narrative. We…all…have…a…story. And each one is different. My story includes a schizophrenic mother. I mention her mental illness a lot because it’s a part of acknowledging her existence as a part of my own. Without my mother, Joyce, I wouldn’t be here. Equally important is my father, Jerome. During our initial phone conversations, he apologized profusely for inviting my mother up to his apartment that day. I assured him just as many times that there was little reason to feel regret. Without his lust, I wouldn’t be here.

In 2011, I decided to stop interacting with my adoptive father. He’d never understand my point of view or be the father I thought I deserved. Before I ceased communication, I created a ritual to forgive and accept the way he cast me aside during adolescence. A year later, he developed Stage 4 throat cancer. Two years before he actually died, he offered a face-to-face verbal apology. Accepting his “I’m sorry” helped me to accept our circumstances. My adoptive father was who he was, with his own set of challenges, and our lives had intersected and happened the way they were supposed to. In kind, I accepted my adoptive mother for who she was. She wasn’t always physically fit or financially secure, but she was mentally sound. And who am I to judge anyway? The same way I bore children with my imperfect an unhealthy self, she chose to adopt and raise me as her own with her imperfect and physically unhealthy self.

Accepting each of these parental parts has made it easier for me to accept myself. Additionally, acceptance for me has meant acknowledging my origin story. It doesn’t mean I have to like it, but I do accept the reality of it. Every now and then, I relapse into dream-like thoughts of the “perfect” family. But the majority of the time, I now know being me is nothing to be ashamed of.

Mental Health Matters: Acceptance (Part I)

Mental Health Matters: Adoption with Dr. Masters

This week, I had the privilege of discussing adoption, adoptees, adoptive parents, and foster care with Marchita Masters, PsyD, who not only has worked with foster care children in several settings, but who has also adopted a child. Our conversation can be viewed on YouTube or listened to on SoundCloud or Apple Podcasts. I hope it is helpful as we seek healthier ways to engage with and support one another.

Mental Health Matters: Developing a Sense of Identity

My cousin and his wife adopted a baby last year. As soon as they brought her home from the hospital, he had a list of all the things she’d be and do. She would like cooking; he’d ensure she would because he props her up in the kitchen as he prepares meals; he’s a retired military chef. She would like fishing; he’d already taken her out on her first boat excursion. I feigned a smile as he described how fractions of her life and her identity were being shaped by his likes and dislikes.

I suppose raising children in this way is natural. My mother was a skilled pianist. On Saturday mornings, she drove my six-year-old self to the north side, where I took Suzuki piano lessons. A brown piano sat in the corner of the dining room, where I remember practicing and learning one song, Cuckoo. It wasn’t until I advanced to reading sheet music that she looked over at me and asked one question.

“You don’t want to do this anymore?”

My answer was, “No,” so I was allowed to stop.

There was little else I remembered doing at that age. I devoured books, and eventually I wrote. By the time I was ten, I’d written and created a book about a boy, who had to assume responsibility of his home due to his father’s death. It was called On the Farm and was nominated for an award sponsored by Gwendolyn Brooks. But were these enjoyable to me, or were these just hobbies my mother had introduced to me? After all, she did have a bachelors in English from the University of Illinois at Chicago. She also had boxes of unpublished essays stashed away in our basement.

It seemed imperative that I learn who I was independent of others. Psychologists agree; they suggest adoptees learn what they like/dislike apart from their adoptive families.

While writing is something my mother and I shared, it really is something I like to do. I was reminded of this six years ago. I’d written a piece about going natural, and on a whim, submitted it to For Harriet. My ego was overwhelmed with the thousand or so responses that essay garnered but writing for public consumption as a way to discuss a new thought was also something I felt I’d been missing. Connecting with others is necessary for my being. The following year, I began this blog and have loved every minute of not only writing, but also engaging with others about our daily lives. And if I use the what could you do for hours rule, then writing would definitely be it.

So, yes to writing. But what about other things I’d picked up throughout life?

Dwight and I have been married twenty-four years. When you’ve been with someone that long, it’s also important to discover what you like separate from your spouse. Superhero movies is that thing for me. Once I realized that Marvel was creating a seemingly endless timeline of films, I had to bow out. A few years ago, I expressed to him that I would only be watching one per year…with him…at the movies. I’m not sure how he feels about this, but such a small decision made a huge difference for me. I’d rather write, blog, or read a book than watch the same trope play itself out under water, in a fictional African land, or in a parallel universe.

I’ve also recognized that I like to entertain company in creative ways. For example, I’ve created something called a Christmas tree decorating party. I thought it’d be cool for each person in our family to have their own five-foot tree, and subsequently, invite a few people over to eat, drink, and decorate them. I’ve also thrown a Christmas brunch with all women. Sons weren’t even welcome. My youngest daughter and I made breakfast food and served about fourteen women.

Some of you may have also noticed I like photographing homeless and transient people. Many have asked me why? Others have judged it as rude. I think this hobby is the best example of stepping into one’s identity. I have my reasons. Sometimes I explain myself; other times, I don’t, because what I’ve found on this journey toward understanding self is it doesn’t matter what others think. It doesn’t matter if I can articulate why I enjoy something, and it doesn’t matter if it’s aligned with what my family or society values.

All that matters is that I know what I like and how I feel when I engage in it. This has been my greatest lesson of all about developing a sense of identity and of being myself. As a result, my sense of self no longer relies on the approval of anyone else.

Mental Health Matters: Psyche of An Adoptee (II)

I once read an adoptee’s article I’d found on social media. In it she asked, “Can you imagine being the only person in the world you know who you’re related to?” (Pine, 2015). This woman’s question summarized the moment my adoption was revealed. I felt alone, as if I was the only one of me around. Where did I belong?

Scholars call this a sense of belonging, which is also a common adoptee issue*.

Belonging begins with family. I looked nothing like anyone around me, which is a physical way of belonging. In addition, my family homed in on parts of my physical difference, such as my butt. My parents used to say I had a “bubble butt.” When E.U.’s Da’ Butt came out, my father would replace one of the names with mine, “Kathy got a big ole butt!” When my elementary class was featured in the Chicago Suntimes, family proclaimed they knew it was me because of the way my butt protruded in the picture. Comments about my derriere continued well into Christmas 2013 when my great aunt mentioned something about my oldest daughter and I sharing this feature. I was 40 years old.

There was nothing my family could do about my posterior, but my mother and grandmother did their best to correct other perceived flaws. My mother noticed I didn’t move my arms when I walked, so she showed me how “normal” people rhythmically did this. To this day, I sometimes remind myself to move my arms so as not to look robotic. That was just the beginning of the list. The two ensured I turned my feet in so that I wouldn’t walk slew footed; straightened my back so that I didn’t walk like a duck; and raised my voice so that I spoke from my diaphragm. My insecurities grew with each lesson, especially because I didn’t see these “flaws” in anyone else.

There were also familial detachments. My mother retold times of her great-grandmother laying ties on the railroad as an example of where she drew her strength. It’s a great narrative, but there was little connection, because I knew she wasn’t my great-great grandmother.

My paternal grandmother lived about three blocks from us, and eventually, right upstairs, but the distance between us was great. I called her, “Grandma Emma,” like her other grandchildren, but it was obvious she was closer to my father’s sister and her children, who lived 800 miles away. I recognized the warmness in the way she embraced them when they visited and the attention she provided. Maybe this had little to do with being adopted; maybe it did. Either way, I didn’t feel a part of her.

I carried this general lack of belonging into my marital family. How could I feel at ease in an additional family, when I couldn’t even find comfort with the one in which I was raised?

I sensed the awkwardness of my own interactions.

My father-in-law would sit at the kitchen table and talk to me about how he fixed a refrigerator that morning. I’d stare past his words, not knowing what to say or how to relate.

“Seems like she’s not interested in what I’m saying,” he once told his son.

I wasn’t. But more importantly, I just didn’t know how to be around someone else’s family.

His mother once told me she was glad she didn’t have girls.

“They seem difficult,” she admitted.

I internalized her comments and assumed as her daughter-in-law I must also be too difficult for her. We rarely spoke more than five sentences between us. Not understanding her quiet, unassuming personality, I deemed their nuclear family as another group I probably wouldn’t fit into.

Like other parts of me, this pattern of behavior remained and affected many adult relationships. I developed detached connections since I figured I wouldn’t fit in anyway. It’s a stressful existence for sure. But one that I eventually learned to let go of.

Eventually, I’ll explain how. Until then, let me know if you can relate to anything here. I’ve since learned that you don’t have to be an adoptee to feel as if you don’t fit in.

*Disclaimer: I only speak for myself. I’m sure all adoptees have different experiences and perspectives.

Mental Health Matters: Psyche of an Adoptee (I)

I never heard of the word “adoptee” until a few years ago. This is for two reasons. One, that’s when I began researching specific mental health topics, and two, most conversations about adoption are centered on the benevolence of adoptive parents. For the most part, adoptees are left out of this discussion. Like mental health, I’m on a mission to also de-marginalize adoptee’s voices*, which sometimes go hand-in-hand.

As I’ve explained before, after I discovered I was adopted, my parents never mentioned it again. It was just a blip in that day. After my mother died, my grandmother would frequently mention my adoption. Sometimes she’d reminisce about them searching for my receiving blanket and then remembering that they didn’t receive me in a traditional way. Other times, she’d marvel at how much she and other family members thought I looked like my mother, even though I did not.

In retrospect, I believe my grandmother’s comments and others’ interactions were unconscious ways to ensure I was perceived as a part of and not different than them. However, after reading several bits of information on adoption, I’ve learned that adoptees, no matter how loving and accepting their adoptive families were, have similar issues.

Identity is one. It is common for adoptees to not know who they are, literally and figuratively. According to Erikson (1968), identity begins in childhood and develops over adolescence, right around the time I’d found out about my adoption. For me, identity formation included accepting I wasn’t biologically a part of a family, being told this was my “family,” and being asked to accept someone else’s definition of who I was and where I belonged.

I never verbally expressed my identity confusion, but I definitely showed it.

I switched identities with everyone and everywhere. I used to wait and observe those around me to understand not only how to speak, but also how to act, how to be. And if it was behavior with which I was unfamiliar, then I simply remained quiet for fear of not fitting in. This continued through adulthood. For years, I showed very little of myself around my husband’s immediate family. He and his golden-brown mother, father, and brother seemed to be paper-doll perfect, and I wasn’t quite sure where I was supposed to fit into their picture.

This behavior continued in other ways. At our wedding reception, the DJ played a popular Detroit house music song. I’d been living there for a year and had grown used to their brand of house. I began dancing and Tima, my friend from high school scrunched up her face and said, “Kathy, what is this shit?”

Dwight said something about this being my song. He was right. But I remember almost freezing in place because two worlds had collided; two of my identities faced one another. Do I say, yeah girl. This is my song? Or, do I stop dancing and return to my Chicago House music roots? I think I stopped dancing.

These examples may seem slight, but when you don’t know who you are or what you like, or how to be yourself in every situation, small things can turn into frenetic anxiety-induced happenings. And, they can add up.

At the beginning of our relationship, Dwight introduced me to comic books and cartoons about superheroes. I began watching Batman just because he did. I stopped wearing red lipstick because he re-told a story about his father’s experiences overseas with women and red lipstick. I thought he didn’t like it. I grew my hair past my neck and to my shoulders because he’d once admitted his preference for long hair. He and his family watched movies a lot; subsequently, he and I could be found at the movies almost every weekend.

I did very little that I liked to do, not because my husband forced me to do things he liked, but simply because I hadn’t explored who I was or what was enjoyable to me.

These are just a few instances of how a lack of clear identity affected me throughout the years. Trust me. I could write a novel of examples woven well into the 2000s.

Instead, I’ll end here. But I invite you to comment. Can you relate to this issue? Are you a person who lived with identity issues even though you’re not adopted?

Source

*Disclaimer: I only speak for myself. I’m sure all adoptees have different experiences and perspectives.

Mental Health Matters: Perfectionism

For most aspects of my life, I can pinpoint the exact moment when I recognized a specific trait, but I’m unclear as to when I learned the idea that I should be perfect. After much research, it seems it could have come from four areas.

#1: It is common for adoptees to develop perfectionism out of insecurity and fear that they will be rejected from their adoptive family (Brodzinsky). This seems reasonable. I discovered I was an adoptee when I was around ten years old, and the story I remember was one of happenstance. Our home included several bookcases filled with books. On one of these bookcases was a book called Why Was I Adopted? I remember sitting cross-legged on the floor and reading the book in its entirety. When I reached the end, tears dropped one by one.

“Why are you crying?” my mother asked.

“I feel sorry for these people,” I said. “They don’t know who their family is.”

She replied matter-of-factly, “You shouldn’t feel sad. You’re adopted.”

She and I never discussed the shock that this new information carried. We never discussed “adoption,” why she and my father adopted me, or what it meant to be an adoptee ever again. I’m not sure why, and as an adult and parent, I can only guess it’s because they didn’t know how or because of shame. Adoption carries its own stigma for all parties involved. Sometimes it can be embarrassing for the adoptive parents who, for whatever reason, cannot conceive their own biological children. Oftentimes, adoptees are ashamed and feel as if they were not good enough to have remained with their biological families, thus creating a sense that they need to achieve perfection, lest they be removed from this family, too.

This is something to which the child version of me could relate. As a child with no explanation, there was this idea that I must’ve caused my own adoption. If I were just good enough, then I wouldn’t have been given away.

#2: Perfectionism can also be developed when there’s a “frequent fear of insecurity or inadequacy” (Good Therapy); apparently, it’s something parents can unwittingly teach. I’ve written before about how my mother required me to sit for long periods of time to focus on a task until it was right. In a time of typewriters and correction fluid, this meant beginning my fifth-grade report on Ethiopia over and over, until it was error-free because “it was a reflection of me.” That’s just one example. Several other instances  reveal compounded experiences where I learned that flawlessness was a preferred behavior, not just from my mother, from other family members as well.

#3: “Excessive praise for your achievements” and “believing your self-worth is determined by your achievements” (Martin, 2018) can also lead to perfectionism. I was raised as an only child and was my maternal grandmother’s only grandchild for over twenty years. I was my paternal grandmother’s youngest grandchild. Being the only and the youngest means I was doted on quite a bit. Everything I did was not only praised, but it was always perfect. According to my family, everything I did was “the best.” You know what this breeds? An adult who frequently desires to achieve all the things all the time at peak perfection. It’s no wonder that, after receiving a terminal degree, my sense of ego was slowly deflated. I’d reached a pinnacle of success and there was nothing more to do to externally prove my worth. I had to determine how I’d live the remainder of life without doing something.

#4: A final idea is that mental health issues, like anxiety and obsessive-compulsive disorder (OCD) are associated with perfectionism (Good Therapy). I can’t say with confidence that I don’t have OCD. I mean making stringent lists that make me feel as if my world will crumble should I stray from them may qualify, but I don’t know. However, for me, anxiety definitely does align with perfectionism. But, it seems to be a chicken/egg scenario. Does a predisposition towards anxiety and OCD cause one to seek perfectionism or does perfectionism cause anxiety and OCD? For me, not fully feeling a sense of belonging in my adoptive family, feeling insecure about my origin story, and receiving excessive praise seemed to have fed anxiety.

Luckily, I’ve been reflecting on perfectionism in varied ways over the past six years. Next week, I’ll delve into how I’ve unlearned (and continue to unlearn) perfectionism. Until then, feel free to add to this discussion. Are you a perfectionist? Are you a recovering perfectionist? Do you know any perfectionists? We need to undo this harmful and unrealistic standard. None of us are perfect and none of us ever will be.

January’s Mental Health Matters: Acceptance

February’s Mental Health Matters: Anxiety

Monday Notes: Finding My Biological Family (Part I)

After delivering my first baby, I knew it was time. I had to find my biological mother. It was unfathomable to me that a woman could nurture a baby in her womb for months, deliver a child, and hold it in those first few proverbial moments, and then give her up for adoption. Something heavy had to hang in the balance to make such a decision.

So, in 1999, I contacted the Illinois Department of Children and Family Services (DCFS).

The woman who answered the phone told me that their department was not in the business of reconnecting families; they existed to find loving homes for children.

Her apathy left me little choice but to wait.

Months later, I placed another call. A different woman revealed the name of a group that was in the business of re-connecting families: The Midwest Adoption Agency. The social worker rattled off a list of information they needed to conduct a search: birthdate, (adopted) parents’ names, year of adoption, official birth certificate, and birth name.

It had never dawned on me that I had a different name. My father, unlike Grannie, was ecstatic to know that I was conducting this search.

“She had named you Petula,” he said. “Your mom and I always thought that was strange. Maybe she liked the singer, Petula Clark, we thought.”

I had never heard of Petula Clark, but I had heard of the song, Downtown, for which she is known.

The following year, the counselor had found my birth records and sent a detailed report. My mother, Joyce Belcher had considered abortion several times before giving up the idea entirely. This was noted by her social worker.

Joyce had been diagnosed with acute schizophrenia: undifferentiated type. Up until my birth on May 23, 1973, she was seen walking up and down the sidewalk talking to herself. After giving birth, she would lay on the sofa doing nothing most of the day, laughing hysterically.

By the time I was five-months-old, Joyce had left me in our apartment building. According to the report, a janitor found me and contacted the police. I’d been there several days. Joyce named this same janitor as the father; he denied it. Shortly after, she surrendered her parental rights.

Two more letters followed the report. Joyce Belcher had died when she was twenty-eight years old, about five years after I’d been adopted. Her cause of death: drowning.

She was survived by her father, her four sisters, and my older sister.

***

In 2001, I birthed another child. This time, I understood the circumstances surrounding my adoption. But another question lingered. How could four sisters allow the State to take their sister’s child?

Midwest Adoption Agency allowed me to ask for a Request for Non-Identifying Information. You can only ask for this information one time, from one person. I chose my birth grandfather. As the family’s patriarch, it seemed he would have the most information.

He didn’t.

Not only had each of his seven children been a part of the Illinois foster care system (he had two sons), but also only one of his five adult daughters kept in contact with him. Her name was Catherine. I would later find out that she was the only one that he didn’t molest, thus their continued connection.

Aunt Catherine and I spoke for the first time on February 6, 2005. It was Super Bowl Sunday. She was excited to hear my voice and wanted to hear all about who raised me and who I’d become.

“I always thought you were raised by some rich black people,” she confided.

I assured her I was not.

“I tried to get you, but the State wouldn’t let me. They told me to leave you alone and not ask about it anymore,” her voice trailed off.

Later, her daughter would tell me that each weekend, Aunt Catherine would get drunk and cry about finding Petula.

Aunt Catherine and I met once and marveled at our similar wide smiles and pointy noses. We talked weekly, until she suffered a heart attack and died in June 2006.

That’s when I decided not to seek out my biological father. There was little reason to endure more emotional pain.

Part II

Monday Notes: 3 Points of Clarity about Adoption from an Adoptee

Ever since I found my biological father, brother, and sisters by completing one of those Ancestry.com DNA tests, I’ve answered a barrage of questions. They seem to come from people who cannot seem to wrap their minds around what adoption is or from those who cannot conceive the relationship that adoption offers. So, here’s some clarity.

#1 “Your dad wasn’t your dad?” To put it simply, yes and no. I was adopted as a ten-month-old baby by two parents who did not birth me. Growing up, I called these parents mommy and daddy, the same way you called your parents something affectionate. I hope no one’s reading this with sarcasm. I find this is the first part that people just don’t get. When you’re adopted as a baby, you don’t call your parents, adopted mom and adopted dad. And when you find out you’re adopted, you don’t start calling them, Mr. and Mrs. Gregory. They’re just mom and dad, like your parents are. But for the sake of this post, I’ll add the adopted in front.

#2 “Aha! That’s why your grandmother took care of you!” No. My grandmother did not adopt me when I was a baby. My grandmother is the mother of my adopted mom. I know for some my history is a bit confusing, so here’s a brief explanation in less than 100 words. My adopted mom died when I was 16 years old. I never knew my biological mother, because she gave me up for adoption when I was a baby. The drama I write about concerning my dad is from my adopted dad. After he kicked me out of his house and gave up his parental rights, my adopted grandmother took care of me when I was 17 years old and provided whatever I needed from that moment forward.

Usually by this point, I get a blank stare or silence during a text message. But some people have returned with this one:

#3 “So, your cousins, aunts, all the people you visit and talk about…they aren’t your family?” <sigh>Like #1, the answer to this is twofold. No. These are not my biological family members. Yes. Of course, they’re my family. I’m 45 years old. These are the people with whom I was raised. Similar to your family, they watched me take my first steps, learn to eat solid foods, babysat me, played with me, shared secrets, bought me necessities for school, took me on family vacations, hung out with me at family reunions, paid for my undergraduate education, attended graduations, visited when I birthed my own children, attended my wedding, etc., etc., etc. They did family things, just like your family may have done for you.

Whew! Now that I’ve cleared that up, I’ll write what it means to find and know my biological family.

Until then, let me know what your family situation is. Are you adopted? Have you adopted children? Was it an open/closed adoption? Do you wish you were adopted? lol (I have someone who told me that) Do you have adopted children in your family?

Monday Notes: Who is Family?

Being adopted has shaped the way I view who is family and who is not. When I found out I was adopted over thirty years ago, I saw the people around me in a different light. I saw them as strangers, yet I still accepted them as family because they had taught me to do so. I instantly realized that any combination of people could make a family.

In this way, I accepted my mother and father as my family unit. These were the people who’d decided to raise me from infancy as their own. They loved me, and I them. But when my mother died and my father gave up his parental rights, I began to question the definition. Was my adopted father not my father anymore simply because the Court said he wasn’t? I mean the Court deemed him my father in 1974, and so he was. Was he not in 1990 because they said he wasn’t? He was the only father I’d known. Could the Court demolish sixteen years of relationship?

At the age of seventeen, I was briefly orphaned, until my adopted grandmother assumed responsibility. She became my legal guardian. I never called her mother or mom because I’d already had two of those. Plus, she was simply my Grannie as she’d been before. She was family, not only because she was my mother’s mother, but also because she’d provided love and comfort throughout my entire life, and at a time when I’d most needed it. She’s been the most consistent relationship I’ve had.

As I grew older and had children of my own, curiosity about my own background grew. By the age of thirty-two, with a lot of hassle from the Illinois Department of Children and Family Services, I found my birth mother’s family. My biological mother had committed suicide five years after I was born. Few family members were easily contacted. One of her older sisters, Aunt Catherine, was found and I immediately felt connected.

Our shared name was odd. But what was stranger was the point of her nose and the idea that her face looked like mine. It’s a luxury adopted children don’t have. In fact, people who didn’t know me asked her daughter who I was, making sure she knew that I looked exactly like her mother. Aunt Catherine and I held long phone conversations and that lady, although I didn’t know her fully, felt like family.

My sister, the woman whom my mother had birthed five years prior to me, did not. She was cold and distant and didn’t seem interested in establishing or maintaining a sisterhood. Today, we’re friends on social media, but similar to former grammar school classmates, that’s the extent of our relationship. Our genes are stronger than our connection, yet we are family.

Fast forward thirteen years later, and I’ve found my biological father by accident via DNA website. When I looked at this man’s face, I knew he was my father. The parts of my face that Aunt Catherine and I didn’t share, were seen in him. Our eyes. Our smile. Our demeanor. He is my biological father and we are family.

After our first conversation, I learned that I have another sister. We are the same age. We look like twins. Pictures reveal the same wide puppy dog eyes as youth and the same curvature of our backs in our twenty-something wedding pictures. We are family because genetics says so; however, we’ve found that we are also family because we relate similarly. Conversing with her is like talking to myself. And once again, I’m left wondering, what is family? This newfound sister certainly is. It’s like I’ve found part of me I didn’t know I needed. Our immediate love for one another is evident.

I share all of this to say that family is whomever you make it. Being adopted has taught me that family is but another societal construct, but relationship is something altogether different. Like other relationships, familial ones can be maintained simply because two people want them to be. I’ve also come to believe that being born or adopted into a family is but one component of actually being family. For me, relationship, caring, and commitment are true connectors, and consequently what makes a family.

That’s my final answer. What’s yours?